FREE ESSAY ON ABSURDITY AND THE STRANGER

ABSURDITY AND THE STRANGER

Absurdity is defined as that which is contrary to reason; clearly untrue, unreasonable or
ridiculous. It is often a topic in existentialist writings relating to life. This subject
is prevalent in Camus' The Stranger and "The Myth of Sisyphus." Camus depicts absurdity
bringing about happiness or indifference in each of these literary works.
In "The Myth of Sisyphus," it is made clear that Sisyphus is aware that his existence is
absurd. He is sentenced to an eternity of rolling a boulder up a steep mountain only to
let it roll back down when it reaches its peak. His tragedy lies in the fact that he is
conscious of the extent of his own misery. He is the ultimate absurd; there is no death
at the end of his struggle and he knows this.
The last sentence in this essay is in itself absurd, after describing the dilemma that
Sisyphus eternally faces, Camus exclaims, "One must imagine Sisyphus happy." This
paradoxical statement is upheld because he does recognize the absurdity of the situation.
He is left refusing to hope knowing that there is nothing to hope for, and to live solely
with what is known. Sisyphus' redemption is seen in his ongoing struggle against the
absurd.
In The Stranger, Mersault does not realize his absurd situation until the end of the
novel. It is illustrated however in his indifference toward life and lack of emotion
throughout. In the beginning of the novel, Mersault is seen as a detached observer of
life who is devoted to appreciating sensation. His physical wants and needs such as
smoking, sleep and sex overpower his reason and feeling. He has neither a past nor a
future; he lives eternally in the present.
His indifference is realized almost immediately, after his mother's funeral he exclaims,
"It occurred to me... that Maman was buried now, that I was going back to work, and that,
really nothing had changed." The only guilt he felt was that he didn't feel anything when
his mother died. 
The fact that Mersault's indifference led him outside the "conventional" moral code, was
what brought about his death sentence. He was convicted because he admitted that he felt
no sadness over his mother dying, not because he killed a man. The only thing that
concerned him was his upcoming execution, he had been apathetic about his stay in prison,
it was the same as living in his apartment to him.
The few hours before his death is when Mersault begins to "live." He realizes the change
that is going to take place is permanent and final. There is no room for apathy or
indifference. This is when he awakens to absurdity, death is just as meaningless as life.
His lack of understanding of change was what had caused his indifference. He realized
that everyone is "privileged" with one unavoidable change in life, death. He never
actually "lives" until change in his life is imminent. 
Mersault's absurdity achieves happiness as well. He realizes that before he was
imprisoned he was happy, he had a good job and a girlfriend and nothing really to
complain about. Since he also realizes his absurdity and has a reason for his
indifference, he is happy. Once he realizes that life or death will achieve the same
thing in his situation, he's not concerned with whether he lives or dies. 
The idea of life being absurd thoroughly manipulates these works. Camus did not intend to
say that those indifferent toward life or those destined to a living hell should be
happy, but that everyone should be aware that life is absurd and their struggle against
the absurdity brings about atonement.