FREE ESSAY ON EUTHANASIA

EUTHANASIA

Euthanasia
Euthanasia is the practice of mercifully ending a person's life in order to release the
person from an incurable disease, intolerable suffering, or undignified death. The word
euthanasia derives from the Greek for "good death" and originally referred to intentional
mercy killing. When medical advances made prolonging the lives of dying or comatose
patients possible, the term euthanasia was also applied to a lack of action to prevent
death.
There are three "practices" that are involved with Euthanasia. The first one is voluntary
(or "active) euthanasia, where the person asks to be killed. This involves painlessly
putting individuals to death for merciful reasons, as when a doctor administers a lethal
does of medication to a patient. 
The second "practice" that is involved with Euthanasia is involuntary. This concerns the
killing of persons who cannot express their wishes, because of immaturity (such as a
newborn infant), mental retardation or coma. Here is it decided by others that that
person would be better off dead.
The third "practice" is passive euthanasia, where the patient is killed by withdrawing
some kind of support and letting nature takes its course. For example this would include
removing life support or stopping medical procedures. It also includes not delivering CPR
(cardio-pulmonary resuscitation) and allowing a person, whose heart has stopped, to die.
Many people fail to differentiate between euthanasia and assisted suicide. In euthanasia,
one person does something that directly kills another. For example, a doctor gives a
lethal injection to a patient. In assisted suicide, a non-suicidal person knowingly and
intentionally provides the means or acts in some way to help a suicidal person kill
himself or herself. For example, a doctor writes a prescription for poison, or someone
hooks up a device and than instructs the suicidal person how to use it to kill him or
herself.
Euthanasia has been accepted in some forms by various groups or societies throughout
history. In ancient Greece and Rome helping others die or putting them to death was
considered permissible in some situations. Voluntary euthanasia for the elderly was an
approved custom in several ancient societies also. However, as Christianity developed and
grew powerful in the West, euthanasia became morally and ethically abhorrent and was
viewed as a violation of God's gift of life. Today most branches of Christianity,
Judaism, and Islam condemn active euthanasia, although some permit restricted forms of
passive euthanasia.
The first organizations to promote legalization of voluntary euthanasia in the United
States and Great Britain formed in the 1930's. For several decades these organizations
remained small and had little impact. However, in the lat 1970s the pro-euthanasia
movement gained significant momentum after a highly publicized incident in the United
States. In 1975 a 21-year-old women named Karen Ann Quinlan suffered a respiratory arrest
that resulted in severe and irreversible brain damage and left her in a coma. Several
months later, after doctors informed them that their daughter's recovery was extremely
unlikely, Quinlan's parents requested that artificial means of life support be removed.
The hospital refused. 
As laws have evolved from their traditional religious underpinnings, certain forms of
euthanasia have been legally accepted. In general, laws attempted to draw a line between
passive euthanasia (generally allowing a person to die) and active euthanasia (generally
associated with killing a person). While laws commonly permit passive euthanasia, active
euthanasia is typically prohibited.
The issue of euthanasia raises ethical questions for physicians and other health-care
providers. The ethical code of physicians in the United States has long been based in
part on the Hippocratic Oath, which requires physicians to do no harm. However, medical
ethics are refined over time as definitions of harm change. Prior to the 1970s, the right
of patients to refuse life-sustaining treatment (passive euthanasia) was controversial.
As a result of various court cases, this right is nearly universally acknowledged today,
even among conservative bioethics.
The controversy over active euthanasia remains intense, in part because of opposition
from religious groups and many members of the legal and medical professions. Opponents of
voluntary active euthanasia emphasize that health-care providers have professional
obligations that prohibit killing. These opponents maintain that active euthanasia is
inconsistent with the roles of nursing, care giving, and healing. Opponents also argue
that permitting physicians to engage in active euthanasia creates intolerable risks of
abuse and misuse of the power over life and death. They acknowledge that particular
instances of active euthanasia may sometimes be morally justified. However, opponents
argue that sanctioning the practice of killing would cause more harm than benefit.
Too powerful schools of thought are presented in this paper and I can certainly empathize
with both sides. It is hard for me, however, to take a stand and reasonably justify
either position. Justification can not be easily reached without carefully considering
and walking in the shoes of the people presented in this paper.