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Differing Views Of Human Nature according to Karl Marx and Sigmund Freud
Compares conceptions of human nature as proposed by Marx and Freud. Marx's conception is based on economic interactions and the relationship of humans to labor, Freud's conception is rooted in theoretical constructs of the mind producing observable beh -- 900 words;

Emile Durkheim's and Karl Marx's Views of Religion
This paper shall examine the views of both Emile Durkheim and Karl Marx as they pertain to religion. -- 1,575 words;

Weber and Marx
A discussion as to whether Max Weber entirely negated Karl Marx's conception of class inequality. -- 980 words; MLA

Marx the Individual
This paper discusses Karl Marx and the subject of individualism. -- 2,064 words; MLA

Marx and Engels Today
This paper questions whether Karl Marx and Friedrich Engels would have been influenced by Albert Hirschman and Robert Putnam. -- 1,936 words; APA

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MARX

In Karl Marx's sociological dissertation "The German Ideology" he argues that humans by
nature are multifaceted and creative beings. In addition to that notion he also believes
that people are social beings, having an intrinsic or as he states it a "human essence"
to want to be able to work and live in an environment that will allow them to be
collective and productive. Marx feels that when humans are denied any of the
above-mentioned areas, which he calls "human nature," they are being alienated. His
notions of alienation are what drove his work and beliefs. Despite what many think,
Marx's "Manifesto of the Communist Party" and "The German Ideology" are not as much
political theories more than they are social theories. (Class 10/03/00) Marx utilizes the
rhetorical strategy of explicit word usage to convey his message of the importance of
being creative, multi-faceted and social. 
Today we see the trend of the temporary or "temp" workers that are hired by one company
to work for another company for short periods of time or until a specific project or
season is complete. These "temps" have the freedom to add variety to what they do by
leaving any particular job when they choose, while still having the liberty to move on to
another trade; they have the capability of becoming the "whole man." (Class 9/26/00) The
"whole man" is what Marx judges as a person who is opportune enough to be able to live
their life in terms of his assumptions of "human nature." "The German Ideology," and
"Manifesto of the Communist Party," give us insight into why I believe Marx would give
positive feedback to the temp worker; focusing on the temps ability to be multi-faceted,
creative, and social in their lives.
Marx believes that it is important for humans to have the ability to be able to choose
their daily work. In "The German Ideology," Marx uses the rhetorical strategy of explicit
word usage to convey his messages. The following quote from "The German Ideology," is an
example of how Marx feels humans should work and the problems with having one specific
job:
For as soon as the distribution of labour comes into being, each man has a particular,
exclusive sphere of activity, which is forced upon him and from which he cannot escape.
He is a hunter, a fisherman, a shepherd, or a critical critic, and must remain so if he
does not want to lose his means of livelihood...(Page 160)
The word usage in the above quote is important in that it entails all of the emotions
Marx believes one would have if they were unable to choose their own line of work. The
word 'escape' is used in the context that humans would feel entrapped, like an animal, if
they were to forced to work as a product of capitalism. Marx feels that a man who cannot
choose his own line of work is alienated from being a creative being, therefore feeling
the need to escape from his present state. The word 'livelihood' in the quote
demonstrates how a human would feel estranged from their own life and self if they were
not given the option to choose their own duties for the day. The word 'live' gives the
audience the feeling that this notion of being estranged from being creative and
multi-faceted could be fatal, a life or death situation for any human. Marx felt that if
humans were denied any of aspect of "human nature" they would feel alienated from
themselves and from society. 
The temporary worker has the ability to be creative, the capability to choose from many
different occupations. They are able to bring all their skills into their current line of
work while also learning other traits. Part of being a human Marx felt was the ability to
be inventive and multi-faceted, with the exception of the temporary worker, capitalism
denied man from becoming a "whole man;" this is one of the primary reasons that Marx
would view the temporary workers as a positive development for workers in a capitalistic
society. 
Marx deems it necessary that in order for a human to become a "whole man" they must be
social. In fact Marx felt that man is "inherently social" and that it is "unnatural for a
man to be isolated from other men." (Class 9/28/00) According to Marx capitalism's work
conditions do not enable humans to work with others and develop relationships; this can
be seen as a distortion of human nature. In the following quote Marx again uses word
usage to convey his message:
By social we understand the co-operation of several individuals, no matter under what
conditions, in what manner and to what end. It follows from this that a certain mode of
production, or industrial stage, is always combined with a certain mode of co-operation
or social-stage, and this mode of co-operation is itself a 'productive force.' (Page
157)
By using phrases such as 'no matter under what conditions,' Marx is letting his audience
know exactly how much he deem his theory as true. The word usage gives the reader a sense
that Marx would prefer to work his hands to the bone, or any other dreadful condition if
it meant being able to work in a social environment. "Productive force" also is a term
that turns out to be related to his social ideals, this becomes Marx's way of letting his
audience understand that through his ideas it is possible to be productive. When a person
is allowed to become social in their work environment Marx believes that they not only
will produce more efficiently, but they will also be "less alienated with the product
they are producing;" (Class 10/05/00) bringing them closer to becoming a "whole man.' 
When a temporary worker begins a new line of work they are able to establish
relationships with new people. Given that factories and other places of business are not
run as crudely as they once were, (when Marx was writing), generally people today are
able to create relationships with those of whom they work with. For this very reason the
temporary worker is extraordinary in that they are able to move from career to career,
all the while meeting fresh people and having the opportunity to become tremendously
social beings. 
The temporary worker is allotted many opportunities that most are not fortunate to have
today. They seem to be closer to achieving the characteristics of "human nature" than
anyone else in our capitalistic society. If Marx were alive today it can be favorably
assumed that he would view the temporary worker as the only decent way of earning a
living because of the fact that they are able to become as close to the "whole man" as
possible in today's capitalistic society by way of creative, multi-faceted, and social
beings. 

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