FREE ESSAY ON THE LOVE OF SCIENCE (NATHAINEL HAWTHORNE'S THE BIRTHMARK)

THE LOVE OF SCIENCE (NATHAINEL HAWTHORNE'S THE BIRTHMARK)

The Love of Science
In this essay, I will discuss how science manifests evil in Nathaniel Hawthorne's "The
Birthmark." Science is a major asset in the world today. The use and dependence of
science is overwhelming. Many scientific experiments are ungodly. Hawthorne brings up
many important issues in his story. I will concentrate on how Aylmer puts his love for
science before his love for other people and himself. 
Nathaniel Hawthorne was born in Salem, Massachusetts, of a prominent Puritan family.
Hawthorne's father died when he was very young and this influenced his somber and
solitary attitude. Hawthorne read works by many different poets and romancers. 
As Hawthorne became a man, he married Sophia Peabody. Even though his marriage was a
happy turning point in his life, Hawthorne still refused to share the optimistic
philosophy of Transcendentalism. While making his home in the Old Manse, he continued his
analysis of the Puritan mind. This was the breaking point for his writing Moses From and
Old Manse, which included "The Birthmark."
In Hawthorne's "The Birthmark," Aylmer actually puts his first love, science, aside to
persuade a lover. He feels that it is time to find a wife. Years ago "...it was not
unusual for the love of science to rival the love of woman in its depth, and absorbing
energy." (Hawthorne 277)
Once married, Aylmer brings to his new wife's attention the small birthmark upon her
cheek. When he asks her if she has ever thought about removing it, she is very upset with
her husband. He asks, "'... has it never occurred to you that the mark upon your cheek
might be removed?'" (Hawthorne 278) She is surprised that her husband would even ask his
wife such a question. Her response is "'...it has been so often called a charm that I was
simple enough to imagine it might be so.'" (Hawthorne 278) Aylmer's response is very
cruel. He says "'...we hesitate whether to term a defect or a beauty, shocks me...'"
(Hawthorne 278) His wife is "...deeply hurt..." (Hawthorne 278) and then questions
Aylmer's reasons for marrying her. Did he marry Georgiana only to use her to remove the
birthmark upon her precious face? As sad as it is to admit, he may very well have. The
birthmark was barely noticeable. Why would he bring up such a discussion? Why should it
matter if Georgiana had a small birthmark on her cheek? "Masculine observers of the
birthmark did not heighten their admiration, contended themselves with wishing it
away..." (Hawthorne 278) If no other man had minded, why did Aylmer? If he minded so
much, why did he marry her? 
Of course Georgiana is hesitant of the mysterious cure Aylmer has brought to her
attention. "'Perhaps it removal may cause cureless derformity; or it may be the stain
goes as deep as life itself. Again: do we know that there is a possibility...of
unclasping the firm grip of this little hand which was laid upon me before I came into
this world?'" (Hawthorne 280) Are there side affects? If so, what do they consist of?
The only response Aylmer gives is "'...I have spent so much thought upon the subject...I
am convinced of the perfect practicability of its removal.'" (Hawthorne 280) He is sure
that nothing will go wrong. But, of course, will Aylmer really have to make Georgiana
aware of any side affects that he knows of? He is so worried about his wife's looks and
his love for science, he does not care. 
Georgiana then worries about her husband's feelings of disgust and says "'If there be the
remotest possibility of it...let the attempt be made at whatever risk. Danger is nothing
to me; for life, while this hateful makes me the object of your horror and disgust, --
life is a burden which I would fling down with joy. Either remove this dreadful hand, or
take my wretched life! You have deep science.'" (Hawthorne 280) She trusts her husband
and his work. 
At this point, Aylmer should have told his wife that he did not car about her looks, he
only for her inside beauty. He did not do that though. He simply replies "'...doubt not
my power. I have already given this matter the deepest thought...you have led me deeper
than ever into the heart of science, I feel myself fully competent to render this deal
cheek as faultless as its fellow...what will be my triumph when I shall have corrected
what nature left imperfect in her fairest work!'" (Hawthorne 280) This is another way
science manifests evil. Aylmer is playing God by changing what nature has given to
Georgiana.
Aylmer apprises his wife of his plans of removal. He takes Georgiana to the lab and
proceeds with the plan. Georgiana, out of nervousness, faints. Aylmer acts as if he does
not care and proceeds with his plan. However, when Georgiana awakens, she feels more
comfortable. He has redone the room into a fancier place, a place where even a female
could feel cozy in. Although, she still feels uncomfortable with the was her husband
looks at her birthmark. "'Pray do not look at it again. I never can forget that
convulsive shudder.'" (Hawthorne 282) He tries his hardest to make her feel comfortable.

When Aylmer arrives with a liquid concoction, Georgiana says "...methinks I am of all
mortals the most fit to die.'" (Hawthorne 286) Her husbands reply is "'...why do we speak
of dying?'" (Hawthorne 286) When he shows Georgiana the affects his concoction shows upon
a dying geranium, she does not hesitate to drink the liquid. As Georgiana slumbers,
Aylmer watches in ecstasy, the dissappearance of Georgiana's birthmark. He is thrilled
with his success. 
When Georgiana awakens, she smiles at her reflection in the mirror. But then she mutters
"'My poor Aylmer...I am dying.'" (Hawthorne 288) It was true, just as Aylmer was
celebrating his success; he has killed he wife for hi love of science. 
The world relies on science too much. People do not realize how science is becoming such
a dependency. Aylmer does not realize this either. He kills his wife with no intention.
He should have, however, found out what could have happened to his wife before trying the
antidote.