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FREE ESSAY ON THINGS FALL APART

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“Things Fall Apart”
An examination of the underlying politics in Chinua Achebe’s novel, "Things Fall Apart". -- 836 words; MLA

History in Chinua Achebe's 'Things Fall Apart'
This paper is a discussion of the ways in which 'Things Fall Apart' is informed by a sense of history. -- 1,435 words; MLA

"Things Fall Apart" by Chinua Achebe and "Heart of Darkness" by Joseph Conrad
A comparative discussion and analysis of two stories, "Things Fall Apart" by Chinua Achebe and "Heart of Darkness" by Joseph Conrad. -- 1,032 words; MLA

"Things Fall Apart" - An Analysis
This paper discusses factors of Nigerian colonization as presented in "Things Fall Apart" by Chinua Achebe. -- 950 words;

"Things Fall Apart"
An analysis of European culture and the Ibo people in Chinua Achebe's "Things Fall Apart". -- 900 words;

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THINGS FALL APART

The culture of the Umuofia society before the colonial infiltration, may be hard to
understand but we are forced by Achebe to realize it has traditions and customs that make
it work. Although, looking at it from our Judaeo-Christian point of view we may be
appalled by some of their practices. We also have to realize that they have strengths.
Things Fall apart is the idea of balance and interdependence, earth and sky, individual
and community, man and woman or different perspectives on the same situation. The central
image of this balance is contained in the Ibo concept of chi, which occurs throughout the
novel. A persons chi is their destiny, his inner self, you wouldn't challenge your chi to
a wrestling match, as did Okonkwo when he assisted in the killing of Ikemefuna, whom he
loved and who called him father. Okonkwo sins not only against the earth goddess,
protector of family relations, but also against his inner most feelings or his chi. Any
bad luck that occurs, people of this culture would say that you have a bad chi. Okonkwo's
destiny is marked by bad luck, one reason may be that he is so driven by the fear of
resembling his father that he struggles to express part of his personality with
predictably afflicted results. This was a society where a man was judged by his own
achievement and not that of his fathers. Yams were the primary 
crop of Umuofia. A sign of manliness was if you could farm yams to feed your family.
Okonkwo is respected because of his hard work. The complex patterns of Umuofia's economic
and social customs materialize throughout this novel as we see Okonkwo compelled to rid
himself of any similarities that his father had. Unoka had no titles, was lazy and when
he died was greatly in debt. 
Some may wonder how a society like the Ibo's functioned, how they enforce its laws with
no kings, no organized police force, and no standing army. Indeed this is something our
modern culture could study. These things were accomplished through the functions of the
masked spirits. The Egwugwu, represents the village's highest spiritual and judicial
authority. The masked spirits are believed to represent their ancestors. This supports
the myth The land of the living was not far removed from the domain of the ancestors.
There was a coming and going between them, especially at festivals and also when an old
man died because an old man was very close to the ancestors, as we saw when Ezeudu died.
A man's life from birth to death was a series of transitional rites which brought him
nearer and nearer to his ancestors. The Egwugwu is made up of the titled men of the
village, they have legal, moral and religious authority. They have a working system of
peace and order. this is demonstrated by the trial of Uzowulu for beating his wife. They
had a sense of community, the week of peace came at the end of the carefree season and
before the harvest and planting season. During the week of peace Okonkwo broke the peace
and was punished, as was the custom, by Ezeani, the priest of the earth goddess. He told
Okonkwo, even though his wife was at may have been at fault, he committed a great evil.
During the Week of Peace you are to live in complete peace no matter what the
circumstances, the evil he did could ruin the whole clan. The feast of the New Yam is
similar to our Thanksgiving, it was held every year before the harvest began, to honor
the earth goddess and the ancestral spirits of the clan. The second day of the new year
was the day of the great wrestling match between 
Okonkwo's village and their neighbors. Okonkwo's second wife Ekwefi, loved this festival.
Many years ago when she was the village beauty, Okonkwo had won her heart by throwing the
Cat in the greatest contest. She did not marry him then because he could not afford he
bride price. In this culture they bargained over a bride price in Ekwefi's case it had
been a cow, being a symbol of wealth which he repaid to her first husband after she ran
away to be with Okonkwo. Through the marriage of Obierka's daughter we see traditions of
their weddings. The wedding was really a woman's ceromony, the central figures, just as
in our culture were the bride and her mother. The celebration of Uri, which is the day
preceding the wedding, everyone is invited. On this day the brides suitor brings
palm-wine, not only for the bride's parents and immediate relatives but also for the wide
group of kinsmen. The bride and her mother go around in a circle shaking hands with all
the guests. The brides father then presents Kola-nuts to his in-laws, (Kola-nuts
signifies hospitality) he tells them he is giving them his daughter and that she will be
a good wife. They eat and drink all day, it was a great celebration and at night they all
danced. 
Myths represent a persons' perception of the deepest truth about nature. Myths and
legends had a two-fold purpose to provide and explain history and beliefs of the Ibo
people, while at the same time to show the rise and fall of Okonkwo and his culture. They
did this through stories such as The Birds and the Tortoise. The Tortoise is the story of
the sudden rise and fall of Tortoise, just as Things Fall Apart is the story of the rise
and fall of Okonkwo and his clan. The story says that the birds lent the tortoise their
feathers so he could accompany them to the sky. Okonkwo was treated with great honor and
respect, just as the birds took the tortoise as the king of the birds. After Okonkwo was
evelated to the membership of the greatest decision making body in the land, he is exiled
to Mbanta, abandoned even by his closest friends who took a part in destroying his home.
After the Tortoise is brought to the 
highest place in the sky, there he is abandoned by all the birds, his former friends. The
Tortoise sends words to his wife to arrange for his survival. This is the same for
Okonkwo's 
flight to his maternal land and he turns to his family for survival. The tale tells us
that the Tortoise's wife was misinstructed and he fell and his shell broke into pieces.
This reflects Okonkwo's return from exile only to find Umuofia breaking up and falling
apart. The tale says that a great medicine man gathered all the bits of shell and stuck
them together to give the tortoise his tough skin. After Okonkwo's suicide, the tribe,
though broken, was held together and stuck together. The Tortoise survives, a patchwork
of himself, just as Ibo clanship survives. The simple tale of the birds and the tortoise
is the outline of the whole novel. These stories are told as entertainment, however they
pass along belief about themselves. There are many weaknesses in this society as in all
societies the superstitions, on dark nights the children were warned not even to whistle
for fear of evel spirits were near. A 
snake was called a string because they feared that it could hear. 
The week of peace has no rational connection with the success of crops. The cruelty of
the killing of newborn twins, they are left in the wilderness to die. The murder of
Ikemefuna had no rational reasoning. This society has no tolerance for people who are
different, or don't conform such as Nwoye, Okonkwo's son, he doesn't fit in and therefore
is rejected turning only to Christianity. Achebe wrote this novel after reading Joyce
Cary's Mister Johnson, he was outraged by the way Africans were perceived, he wrote this
novel from the inside. He wanted to communicate to the world that African societies were
not mindless or barbaric, and that the colonial infiltration disturbed the unity and the
balance of what was once a very dignified society and he did.

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